{"id":2880,"date":"2010-07-29T19:52:46","date_gmt":"2010-07-29T14:52:46","guid":{"rendered":"http:\/\/kunjeshwari.com\/sweetblog\/?p=2880"},"modified":"2010-07-29T20:18:36","modified_gmt":"2010-07-29T15:18:36","slug":"shri-guru-geeta-part-2","status":"publish","type":"post","link":"https:\/\/kunjeshwari.com\/sweetblog\/sweet_books\/guru-geeta\/shri-guru-geeta-part-2\/","title":{"rendered":"\u015ahr\u012b-Guru-Geeta \u2013 Part 2"},"content":{"rendered":"

|| <\/strong>\u0905\u0925 \u0926\u094d\u0935\u093f\u0924\u0940\u092f\u094b\u093d\u0927\u094d\u092f\u093e\u092f\u0903 <\/strong>||<\/strong><\/p>\n

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<\/strong>\u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0928\u0928\u094d\u0926\u0902<\/strong> <\/strong>\u092a\u0930\u092e\u0938\u0941\u0916\u0926\u0902 \u0915\u0947\u0935\u0932\u0902 \u091c\u094d\u091e\u093e\u0928\u092e\u0942\u0930\u094d\u0924\u093f\u0902<\/strong> <\/strong><\/p>\n

<\/strong>\u0926\u094d\u0935\u0928\u094d\u0926\u094d\u0935\u093e\u0924\u0940\u0924\u0902 \u0917\u0917\u0928\u0938\u0926\u0943\u0936\u0902 \u0924\u0924\u094d\u0935\u092e\u0938\u094d\u092f\u093e\u0926\u093f\u0932\u0915\u094d\u0937\u094d\u092f\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong>\u090f\u0915\u0902<\/strong> <\/strong>\u0928\u093f\u0924\u094d\u092f\u0902 \u0935\u093f\u092e\u0932\u092e\u091a\u0932\u0902 \u0938\u0930\u094d\u0935\u0927\u0940\u0938\u093e\u0915\u094d\u0937\u093f\u092d\u0942\u0924\u092e\u094d<\/strong> <\/strong><\/p>\n

<\/strong>\u092d\u093e\u0935\u0924\u0940\u0924\u0902 \u0924\u094d\u0930\u093f\u0917\u0941\u0923\u0930\u0939\u093f\u0924\u0902 \u0938\u0926\u0917\u0941\u0930\u0941\u0902 \u0924\u0902 \u0928\u092e\u093e\u092e\u093f<\/strong> <\/strong>||<\/strong><\/p>\n

<\/strong>Chapter -2<\/span><\/span> <\/strong><\/p>\n

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<\/strong>I prostrate myself before that Guru, the Bliss of Brahman, the bestower of Supreme Happiness, who is Knowledge absolute, transcending the pairs of opposites, expansive like the sky, the goal indicated by the great sayings like \u201cThou art That\u201d, the one eternal, pure, unchanging, the witness of functions of the intellect, who is above all Bhavas (mental conditions) and the three Gunas (Sattva, Rajas and Tamas). (54)<\/strong><\/p>\n

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<\/strong><\/strong>\u0917\u0941\u0930\u0941\u092a\u0926\u093f\u0937\u094d\u091f\u092e\u093e\u0930\u094d\u0917\u0947\u0923 \u092e\u0928\u0903 \u0936\u093f\u0926\u094d\u0927\u093f\u0902 \u0924\u0941 \u0915\u093e\u0930\u092f\u0947\u0924\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0905\u0928\u093f\u0924\u094d\u092f\u0902 \u0916\u0923\u094d\u0921\u092f\u0947\u0924\u094d\u0938\u0930\u094d\u0935\u0902<\/strong> <\/strong>\u092f\u0924\u094d\u0915\u093f\u0902\u091a\u093f\u0926\u093e\u0924\u094d\u092e\u0917\u094b\u091a\u0930\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>One should purify his mind by the method prescribed by the Guru. With the knowledge of the Self, one should reject everything else as unreal. (55)<\/strong><\/p>\n

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<\/strong><\/strong>\u0915\u093f\u092e\u0924\u094d\u0930\u0902 \u092c\u0939\u0941\u0928\u094b\u0915\u094d\u0924\u0947\u0928 \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0915\u094b\u091f\u093f\u0936\u0924\u0948\u0930\u092a\u093f<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0926\u0941\u0930\u094d\u0932\u092d\u093e<\/strong> <\/strong>\u091a\u093f\u0924\u094d\u0924\u0935\u093f\u0936\u094d\u0930\u093e\u0928\u094d\u0924\u093f\u0903 \u0935\u093f\u0928\u093e \u0917\u0941\u0930\u0941\u0915\u0943\u092a\u093e\u0902 \u092a\u0930\u093e\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>What is the use of elaborating here? Without Guru\u2019s infinite grace peace of mind is difficult even after studying millions of scriptures. (56)<\/strong><\/p>\n

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<\/strong><\/strong>\u0915\u0930\u0941\u0923\u093e\u0916\u0921\u094d\u0917\u092a\u093e\u0924\u0947\u0928 \u091b\u093f\u0924\u094d\u0924\u094d\u0935\u093e \u092a\u093e\u0936\u093e\u0937\u094d\u091f\u0915\u0902 \u0936\u093f\u0936\u094b\u0903<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0938\u092e\u094d\u092f\u0917\u093e\u0928\u0928\u094d\u0926\u091c\u0928\u0915\u0903 \u0938\u0926\u0917\u0941\u0930\u0941 \u0938\u094b\u093d\u092d\u093f\u0927\u0940\u092f\u0924\u0947<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>One who cuts as under, for the disciple, the eight kinds of attachment (doubts, pity, fear, shyness, censure, position in society, high birth and wealth), by the sword of mercy and bestows absolute Bliss is called Satguru. (57)<\/strong><\/p>\n

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<\/strong><\/strong>\u090f\u0935\u0902 \u0936\u094d\u0930\u0941\u0924\u094d\u0935\u093e \u092e\u0939\u093e\u0926\u0947\u0935\u093f \u0917\u0941\u0930\u0941\u0928\u093f\u0928\u094d\u0926\u093e \u0915\u0930\u094b\u0924\u093f \u092f\u0903<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0938 \u092f\u093e\u0924\u093f \u0928\u0930\u0915\u093e\u0928\u094d \u0918\u094b\u0930\u093e\u0928\u094d<\/strong> <\/strong>\u092f\u093e\u0935\u091a\u094d\u091a\u0928\u094d\u0926\u094d\u0930\u0926\u093f\u0935\u093e\u0915\u0930\u094c<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>O Mahadevi, having heard the importance of the Guru, whoever indulges in vilifying the Guru goes to terrible hells and stays there as long as the sun and moon shine on the earth. (58)<\/strong><\/p>\n

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<\/strong><\/strong>\u092f\u093e\u0935\u0924\u094d\u0915\u0932\u094d\u092a\u093e\u0928\u094d\u0924\u0915\u094b \u0926\u0947\u0939\u0938\u094d\u0924\u093e\u0935\u0926\u094d\u0926\u0947\u0935\u093f \u0917\u0941\u0930\u0941\u0902 \u0938\u094d\u092e\u0930\u0947\u0924\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0917\u0941\u0930\u0941\u0932\u094b\u092a\u094b \u0928 \u0915\u0930\u094d\u0924\u094d\u0924\u0935\u094d\u092f\u0903<\/strong> <\/strong>\u0938\u094d\u0935\u091a\u094d\u091b\u0928\u094d\u0926\u094b \u092f\u0926\u093f \u0935\u093e \u092d\u0935\u0947\u0924\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>One should remember his Guru as one has a body which could be till the end of the Kalpa. One should never abandon the Guru even if he becomes Self -realized. (59)<\/strong><\/p>\n

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<\/strong><\/strong>\u0939\u0941\u0902\u0915\u093e\u0930\u0947\u0923 \u0928<\/strong> <\/strong>\u0935\u0915\u094d\u0924\u0935\u094d\u092f\u0902 \u092a\u094d\u0930\u093e\u091c\u094d\u091e\u0936\u093f\u0937\u094d\u092f\u0948 \u0915\u0926\u093e\u091a\u0928<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0917\u0941\u0930\u0941\u0930\u093e\u0917\u094d\u0930\u0947 \u0928 \u0935\u0915\u094d\u0924\u0935\u094d\u092f\u092e\u0938\u0924\u094d\u092f\u0902 \u0924\u0941 \u0915\u0926\u093e\u091a\u0928<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Wise disciples should never speak egoistically and should never tell a lie before the Guru. (60)<\/strong><\/p>\n

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<\/strong><\/strong>\u0917\u0941\u0930\u0941\u0902 \u0924\u094d\u0935\u0902\u0915\u0943\u0924\u094d\u092f \u0939\u0941\u0902\u0915\u0943\u0924\u094d\u092f<\/strong> <\/strong>\u0917\u0941\u0930\u0941\u0938\u093e\u0928\u094d\u0928\u093f\u0927\u094d\u092f\u092d\u093e\u0937\u0923\u0903<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0905\u0930\u0923\u094d\u092f\u0947 \u0928\u093f\u0930\u094d\u091c\u0932\u0947 \u0926\u0947\u0936\u0947 \u0938\u0902\u092d\u0935\u0947\u0926\u094d \u092c\u094d\u0930\u0939\u094d\u092e\u0930\u093e\u0915\u094d\u0937\u0938\u0903<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>One who speaks to the Guru in rude or insulting manner or who wins arguments with Him is born as a demon in a jungle or in a waterless region. (61)<\/strong><\/p>\n

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<\/strong><\/strong>\u0905\u0926\u094d\u0935\u0948\u0924\u0902 \u092d\u093e\u0935\u092f\u0947\u0928\u094d\u0928\u093f\u0924\u094d\u092f\u0902 \u0938\u0930\u094d\u0935\u093e\u0935\u0938\u094d\u0925\u093e\u0938\u0941 \u0938\u0930\u094d\u0935\u0926\u093e <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0915\u0926\u093e\u091a\u093f\u0926\u092a\u093f \u0928\u094b \u0915\u0941\u0930\u094d\u092f\u093e\u0926\u0926\u094d\u0935\u0948\u0924\u0902 \u0917\u0941\u0930\u0941\u0938\u0928\u094d\u0928\u093f\u0927\u094c<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>At all times and under all conditions one should feel the non duality of the Self but one should never have this feeling with his Guru. (62)<\/strong><\/p>\n

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<\/strong><\/strong>\u0926\u0943\u0936\u094d\u092f\u0935\u093f\u0938\u094d\u092e\u0943\u0924\u093f\u092a\u0930\u094d\u092f\u0928\u094d\u0924\u0902 \u0915\u0941\u0930\u094d\u092f\u093e\u0926\u094d \u0917\u0941\u0930\u0941\u092a\u0926\u093e\u0930\u094d\u091a\u0928\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0924\u093e\u0926\u0943\u0936\u0938\u094d\u092f\u0948\u0935 \u0915\u0948\u0935\u0932\u094d\u092f\u0902 \u0928 \u091a<\/strong> <\/strong>\u0924\u0926\u094d\u0935\u094d\u092f\u0924\u093f\u0930\u0947\u0915\u093f\u0923\u0903<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>One should worship the sacred lotus feet of the Satguru till the \u201cseen\u201d disappears (absence of duality). To those only there is liberation and not to those who act in contradiction. (63)<\/strong><\/p>\n

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<\/strong><\/strong>\u0905\u092a\u093f \u0938\u0902\u092a\u0942\u0930\u094d\u0923\u0924\u0924\u094d\u0924\u094d\u0935\u091c\u094d\u091e\u094b<\/strong> <\/strong>\u0917\u0941\u0930\u0941\u0924\u094d\u092f\u093e\u0917\u0940 \u092d\u0935\u0947\u0926\u094d\u0926\u0926\u093e<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u092d\u0935\u0947\u0924\u094d\u092f\u0947\u0935 \u0939\u093f \u0924\u0938\u094d\u092f\u093e\u0928\u094d\u0924\u0915\u093e\u0932\u0947 \u0935\u093f\u0915\u094d\u0937\u0947\u092a\u092e\u0941\u0924\u094d\u0915\u091f\u092e\u094d <\/strong>||<\/strong><\/p>\n

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<\/strong>Even though one is the knower of the entire truth (knower of all shastras); if he is a Guru Tyagi (abandoner of the Guru) he will face, at the time of death, great distraction. (64)<\/strong><\/p>\n

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<\/strong><\/strong>\u0917\u0941\u0930\u094c \u0938\u0924\u093f \u0938\u094d\u0935\u092f\u0902 \u0926\u0947\u0935\u0940 \u092a\u0930\u0947\u0937\u093e\u0902 \u0924\u0941 \u0915\u0926\u093e\u091a\u0928<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0909\u092a\u0926\u0947\u0936\u0902 \u0928 \u0935\u0948 \u0915\u0941\u0930\u094d\u092f\u093e\u0924\u094d \u0924\u0926\u093e \u091a\u0947\u0926\u094d\u0930\u093e\u0915\u094d\u0937\u0938\u094b<\/strong> <\/strong>\u092d\u0935\u0947\u0924\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>When the Guru is present one should never give teaching to others. If one does so, one becomes a demon. (65)<\/strong><\/p>\n

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<\/strong><\/strong>\u0928 \u0917\u0941\u0930\u0941\u0930\u093e\u0936\u094d\u0930\u092e\u0947 \u0915\u0941\u0930\u094d\u092f\u093e\u0924\u094d \u0926\u0941\u0937\u094d\u092a\u093e\u0928\u0902<\/strong> <\/strong>\u092a\u0930\u093f\u0938\u0930\u094d\u092a\u0923\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0926\u0940\u0915\u094d\u0937\u093e \u0935\u094d\u092f\u093e\u0916\u094d\u092f\u093e \u092a\u094d\u0930\u092d\u0941\u0924\u094d\u0935\u093e\u0926\u093f \u0917\u0941\u0930\u094b\u0930\u093e\u091c\u094d\u091e\u093e\u0902 \u0928 \u0915\u093e\u0930\u092f\u0947\u0924\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>When the Guru is present one should not intoxicate himself or waste time in the Guru\u2019s ashram. It is prohibited to initiate disciples, give lectures, show off and order the Guru in the Guru\u2019s ashram. (66)<\/strong><\/p>\n

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<\/strong><\/strong>\u0928\u094b\u092a\u093e\u0936\u094d\u0930\u092e\u0902 \u091a \u092a\u0930\u094d\u092f\u0902\u0915\u0902 \u0928 \u091a<\/strong> <\/strong>\u092a\u093e\u0926\u092a\u094d\u0930\u0938\u093e\u0930\u0923\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0928\u093e\u0902\u0917\u092d\u094b\u0917\u093e\u0926\u093f\u0915\u0902 \u0915\u0941\u0930\u094d\u092f\u093e\u0928\u094d\u0928 \u0932\u0940\u0932\u093e\u092e\u092a\u0930\u093e\u092e\u092a\u093f<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>One should not stretch legs in the front of the Guru, nor indulge in personal luxuries, nor gratify the senses. (67)<\/strong><\/p>\n

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<\/strong><\/strong>\u0917\u0941\u0930\u0941\u0923\u093e\u0902<\/strong> <\/strong>\u0938\u0926\u0938\u0926\u094d\u0935\u093e\u092a\u093f<\/strong> <\/strong>\u092f\u0926\u0941\u0915\u094d\u0924\u0902<\/strong> <\/strong>\u0924\u0928\u094d\u0928<\/strong> <\/strong>\u0932\u0902\u0918\u092f\u0947\u0924\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0915\u0941\u0930\u094d\u0935\u0928\u094d\u0928\u093e\u091c\u094d\u091e\u093e\u0902<\/strong> <\/strong>\u0926\u093f\u0935\u093e\u0930\u093e\u0924\u094d\u0930\u094c<\/strong> <\/strong>\u0926\u093e\u0938\u0935\u0928\u094d\u0928\u093f\u0935\u0938\u0947\u0926\u094d<\/strong> <\/strong>\u0917\u0941\u0930\u094c<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>One should never ignore the words of the Guru, be it just or unjust. Carrying out his behests, one should live, day and night like a servant, with the Guru. (68)<\/strong><\/p>\n

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<\/strong><\/strong>\u0905\u0926\u0924\u094d\u0924\u0902 \u0928<\/strong> <\/strong>\u0917\u0941\u0930\u094b\u0930\u094d\u0926\u094d\u0930\u0935\u094d\u092f\u092e\u0941\u092a\u092d\u0941\u0902\u091c\u0940\u0924 \u0915\u0939\u093f\u0930\u094d\u091a\u093f\u0924\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0926\u0924\u094d\u0924\u0902 \u091a \u0930\u0902\u0915\u0935\u0926\u094d \u0917\u094d\u0930\u093e\u0939\u094d\u092f\u0902 \u092a\u094d\u0930\u093e\u0923\u094b\u092a\u094d\u092f\u0947\u0924\u0947\u0928 \u0932\u092d\u094d\u092f\u0924\u0947<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>One should never enjoy the wealth not given by the Guru. Those which are given by Him, one should enjoy like a servant. One may thereby attain vital force. (69)<\/strong><\/p>\n

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<\/strong><\/strong>\u092a\u093e\u0926\u0941\u0915\u093e\u0938\u0928\u0936\u092f\u094d\u092f\u093e\u0926\u093f \u0917\u0941\u0930\u0941\u0923\u093e \u092f\u0926\u092d\u093f\u0937\u094d\u091f\u093f\u0924\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0928\u092e\u0938\u094d\u0915\u0941\u0930\u094d\u0935\u0940\u0924 \u0924\u0924\u094d\u0938\u0930\u094d\u0935\u0902<\/strong> <\/strong>\u092a\u093e\u0926\u093e\u092d\u094d\u092f\u093e\u0902 \u0928 \u0938\u094d\u092a\u0943\u0936\u0947\u0924\u094d \u0915\u094d\u0935\u091a\u093f\u0924\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Sandals, seats, beds etc; and the other articles used by the Guru should never be touched by one\u2019s feet. One should prostrate to the articles used by the Guru. (70)<\/strong><\/p>\n

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<\/strong><\/strong>\u0917\u091a\u094d\u091b\u0924\u0903 \u092a\u0943\u0937\u094d\u0920\u0924\u094b \u0917\u091a\u094d\u091b\u0947\u0924\u094d \u0917\u0941\u0930\u0941\u091a\u094d\u091b\u093e\u092f\u093e\u0902 \u0928 \u0932\u0902\u0918\u092f\u0947\u0924\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0928\u094b\u0932\u094d\u092c\u0923\u0902 \u0927\u093e\u0930\u092f\u0947\u0926\u094d\u0935\u0947\u0937\u0902<\/strong> <\/strong>\u0928\u093e\u0932\u0902\u0915\u093e\u0930\u093e\u0938\u094d\u0924\u0924\u094b\u0932\u094d\u092c\u0923\u093e\u0928\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>While the Guru walks, the disciples should follow him. He should never cross the Guru\u2019s shadow. He should not wear precious dress, ornaments etc. (71)<\/strong><\/p>\n

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<\/strong><\/strong>\u0917\u0941\u0930\u0941\u0928\u093f\u0928\u094d\u0926\u093e\u0915\u0930\u0902 \u0926\u0943\u0937\u094d\u091f\u094d\u0935\u093e \u0927\u093e\u0935\u092f\u0947\u0926\u0925 \u0935\u093e\u0938\u092f\u0947\u0924\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0938\u094d\u0925\u093e\u0928\u0902 \u0935\u093e<\/strong> <\/strong>\u0924\u0924\u094d\u092a\u0930\u093f\u0924\u094d\u092f\u093e\u091c\u094d\u092f\u0902 \u091c\u093f\u0939\u094d\u0935\u093e\u091a\u094d\u091b\u0947\u0926\u093e\u0915\u094d\u0937\u092e\u094b \u092f\u0926\u093f<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>On seeing a person speaking ill of the Guru, if one is not able to cut his tongue, one should drive out that person from that place. If the person lives there, then one should leave that place. (72)<\/strong><\/p>\n

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<\/strong><\/strong>\u092e\u0941\u0928\u093f\u092d\u093f\u0903 \u092a\u0928\u094d\u0928\u0917\u0948\u0930\u094d\u0935\u093e\u092a\u093f \u0938\u0941\u0930\u0948\u0935\u093e<\/strong> <\/strong>\u0936\u093e\u092a\u093f\u0924\u094b \u092f\u0926\u093f<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0915\u093e\u0932\u092e\u0943\u0924\u094d\u092f\u0941\u092d\u092f\u093e\u0926\u094d\u0935\u093e\u092a\u093f \u0917\u0941\u0930\u0941\u0903 \u0938\u0902\u0924\u094d\u0930\u093e\u0924\u093f \u092a\u093e\u0930\u094d\u0935\u0924\u093f<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>O Parvati, even when one is cursed by saints and gods or faced by danger from serpents, from the fear of natural death, Guru becomes the saviour. (73)<\/strong><\/p>\n

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<\/strong><\/strong>\u0935\u093f\u091c\u093e\u0928\u0928\u094d\u0924\u093f \u092e\u0939\u093e\u0935\u093e\u0915\u094d\u092f\u0902 \u0917\u0941\u0930\u094b\u0936\u094d\u091a\u0930\u0923\u0938\u0947\u0935\u092f\u093e<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0924\u0947 \u0935\u0948 \u0938\u0902\u0928\u094d\u092f\u093e\u0938\u093f\u0928\u0903<\/strong> <\/strong>\u092a\u094d\u0930\u094b\u0915\u094d\u0924\u093e \u0907\u0924\u0930\u0947 \u0935\u0947\u0937\u0927\u093e\u0930\u093f\u0923\u0903<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>They who understand the meaning of the great sayings (Mahavakya) by doing service of the Guru are real Sanyasins. The others are mere wearers of the ochre-coloured dress. (74)<\/strong><\/p>\n

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<\/strong><\/strong>\u0928\u093f\u0924\u094d\u092f\u0902<\/strong> <\/strong>\u092c\u094d\u0930\u0939\u094d\u092e \u0928\u093f\u0930\u093e\u0915\u093e\u0930\u0902 \u0928\u093f\u0930\u094d\u0917\u0941\u0923\u0902 \u092c\u094b\u0927\u092f\u0947\u0924\u094d \u092a\u0930\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u092d\u093e\u0938\u092f\u0928\u094d \u092c\u094d\u0930\u0939\u094d\u092e\u092d\u093e\u0935\u0902 \u091a \u0926\u0940\u092a\u094b \u0926\u0940\u092a\u093e\u0928\u094d\u0924\u0930\u0902 \u092f\u0925\u093e<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>The Guru is one who instructs the disciple about attributeless, eternal Brahman, and there by reveals the Brahmanbhava (feeling of being Brahman) in his heart just like one lamp kindles another lamp is the Guru. (75)<\/strong><\/p>\n

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<\/strong><\/strong>\u0917\u0941\u0930\u0941\u092a\u094d\u0930\u093e\u0926\u0924\u0903 \u0938\u094d\u0935\u093e\u0924\u094d\u092e\u0928\u094d\u092f\u093e\u0924\u094d\u092e\u093e\u0930\u093e\u092e\u0928\u093f\u0930\u093f\u0915\u094d\u0937\u0923\u093e\u0924\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0938\u092e\u0924\u093e \u092e\u0941\u0915\u094d\u0924\u093f\u092e\u0930\u094d\u0917\u0947\u0923 \u0938\u094d\u0935\u093e\u0924\u094d\u092e\u091c\u094d\u091e\u093e\u0928\u0902<\/strong> <\/strong>\u092a\u094d\u0930\u0935\u0930\u094d\u0924\u0924\u0947<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>By steadiness in the path to liberation, by seeing one\u2019s own Self in oneself, by the practice of introspection within and by the Grace of the Guru, the Knowledge of the Self dawns in the Sadhaka. (76)<\/strong><\/p>\n

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<\/strong><\/strong>\u0938\u094d\u095e\u091f\u093f\u0915\u0947 \u0938\u094d\u095e\u093e\u091f\u093f\u0915\u0902<\/strong> <\/strong>\u0930\u0942\u092a\u0902 \u0926\u0930\u094d\u092a\u0923\u0947 \u0926\u0930\u094d\u092a\u0923\u094b \u092f\u0925\u093e<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0924\u0925\u093e\u0924\u094d\u092e\u0928\u093f \u091a\u093f\u0926\u093e\u0915\u093e\u0930\u092e\u093e\u0928\u0928\u094d\u0926\u0902 \u0938\u094b\u093d\u0939\u092e\u093f\u0924\u094d\u092f\u0941\u0924<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Just as a crystal shines with all its beauty in a crystal, as a mirror in a mirror, so also in the Self shines the bliss of the Chidakasha \u201cThat I am\u201d is beyond all doubts. (77)<\/strong><\/p>\n

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<\/strong><\/strong>\u0905\u0902\u0917\u0941\u0937\u094d\u0920\u092e\u093e\u0924\u094d\u0930\u0902 \u092a\u0941\u0930\u0941\u0937\u0902 \u0927\u094d\u092f\u093e\u092f\u0947\u091a\u094d\u091a \u091a\u093f\u0928\u094d\u092e\u092f\u0902<\/strong> <\/strong>\u0939\u0943\u0926\u093f<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0924\u0924\u094d\u0930 \u0938\u094d\u095e\u0941\u0930\u0924\u093f \u092f\u094b \u092d\u093e\u0935\u0903 \u0936\u094d\u0930\u0941\u0923\u0941 \u0924\u0924\u094d\u0915\u0925\u092f\u093e\u092e\u093f \u0924\u0947<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Lord Shiva says to Parvati, \u201cI shall tell you, the state of consciousness that arises in the heart when the consciousness personified Purashaof the size of the thumb is meditated upon in the heart.\u201d (78)<\/strong><\/p>\n

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<\/strong><\/strong>\u0905\u091c\u094b\u093d\u0939\u092e\u092e\u0930\u094b\u093d\u0939\u0902 \u091a \u0939\u094d\u092f\u0928\u093e\u0926\u093f\u0928\u093f\u0927\u0928\u094b\u0939\u094d\u092f\u0939\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0905\u0935\u093f\u0915\u093e\u0930\u0936\u094d\u091a\u093f\u0926\u093e\u0928\u0928\u094d\u0926\u094b \u0939\u094d\u092f\u0923\u093f\u092f\u093e\u0928\u094d \u092e\u0939\u0924\u094b \u092e\u0939\u093e\u0928\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>\u201cI am unborn. I am deathless. I am beginningless. I am endless. I am changeless. I am consciousness and Bliss. I am the smallest of the small. I am the greatest of the great.\u201d (79)<\/strong><\/p>\n

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<\/strong><\/strong>\u0905\u092a\u0942\u0930\u094d\u0935\u092e\u092a\u0930\u0902 \u0928\u093f\u0924\u094d\u092f\u0902 \u0938\u094d\u0935\u092f\u0902<\/strong> <\/strong>\u091c\u094d\u092f\u094b\u0924\u093f\u0930\u094d\u0928\u093f\u0930\u093e\u092e\u092f\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0935\u093f\u0930\u091c\u0902 \u092a\u0930\u092e\u093e\u0915\u093e\u0936\u0902 \u0927\u094d\u0930\u0941\u0935\u092e\u093e\u0928\u0928\u094d\u0926\u092e\u0935\u094d\u092f\u092f\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

<\/strong><\/strong>\u0905\u0917\u094b\u091a\u0930\u0902 \u0924\u0925\u093e\u093d\u0917\u092e\u094d\u092f\u0902<\/strong> <\/strong>\u0928\u093e\u092e\u0930\u0942\u092a\u0935\u093f\u0935\u0930\u094d\u091c\u093f\u0924\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0928\u093f\u0903\u0936\u092c\u094d\u0926\u0902 \u0924\u0941 \u0935\u093f\u091c\u093e\u0928\u0940\u092f\u093e\u0924\u094d\u0938\u094d\u0935\u093e\u092d\u093e\u0935\u093e\u0926\u094d \u092c\u094d\u0930\u0939\u094d\u092e \u092a\u0930\u094d\u0935\u0924\u093f<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>There is none prior to me and none later. I am eternal. I am self-illumined. I am diseaseless. I am ever pure. I am the eternal Akasha. I am without the least movement, am Bliss imperishable. (80)<\/strong><\/p>\n

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<\/strong>O Parvati, Brahman is the unseen incomprehensible, without name and form and inexpressible by word or speech directly. This is the very nature of the Brahman. Know it thus. (81)<\/strong><\/p>\n

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<\/strong><\/strong>\u092f\u0925\u093e \u0917\u0928\u094d\u0927\u0938\u094d\u0935\u092d\u093e\u0935\u0924\u094d\u0935\u0902<\/strong> <\/strong>\u0915\u0930\u094d\u092a\u0942\u0930\u0915\u0941\u0938\u0941\u092e\u093e\u0926\u093f\u0937\u0941<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0936\u0940\u0924\u094b\u0937\u094d\u0923\u0938\u094d\u0935\u092d\u093e\u0935\u0924\u094d\u0935\u0902 \u0924\u0925\u093e \u092c\u094d\u0930\u0939\u094d\u092e\u0923\u093f \u0936\u093e\u0936\u094d\u0935\u0924\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Just as fragrance is inherent and natural camphor, flowers, etc. just as heat and cold are natural with fire and ice, so also in Brahman eternity is natural. (82)<\/strong><\/p>\n

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<\/strong><\/strong>\u092f\u0925\u093e \u0928\u093f\u091c\u0938\u094d\u0935\u092d\u093e\u0935\u0947\u0928<\/strong> <\/strong>\u0915\u0941\u0902\u0921\u0932\u0915\u091f\u0915\u093e\u0926\u092f\u0903<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0938\u0941\u0935\u0930\u094d\u0923\u0924\u094d\u0935\u0947\u0928 \u0924\u093f\u0937\u094d\u0920\u0928\u094d\u0924\u093f \u0924\u0925\u093e\u093d\u0939\u0902 \u092c\u094d\u0930\u0939\u094d\u092e \u0936\u093e\u0936\u094d\u0935\u0924\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Just as gold exists in its own nature in ornaments like ear-ring, bangles etc; so also I am everpermanent. (83)<\/strong><\/p>\n

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<\/strong><\/strong>\u0938\u094d\u0935\u092f\u0902 \u0924\u0925\u093e\u0935\u093f\u0927\u094b \u092d\u0942\u0924\u094d\u0935\u093e \u0938\u094d\u0925\u093e\u0924\u0935\u094d\u092f\u0902 \u092f\u0924\u094d\u0930\u0915\u0941\u0924\u094d\u0930\u091a\u093f\u0924\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0915\u0940\u091f\u094b \u092d\u0943\u0902\u0917 \u0907\u0935<\/strong> <\/strong>\u0927\u094d\u092f\u093e\u0928\u093e\u0924\u094d \u092f\u0925\u093e \u092d\u0935\u0924\u093f \u0924\u093e\u0926\u0943\u0936\u0903<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Just as a worm by the constant thought of a black bee ultimately becomes black bee itself, so also, one should by constant meditation practiced on Brahman anywhere, become Brahman. (84)<\/strong><\/p>\n

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<\/strong><\/strong>\u0917\u0941\u0930\u094b\u0930\u094d\u0927\u094d\u092f\u093e\u0928\u0947\u0928\u0948\u0935 \u0928\u093f\u0924\u094d\u092f\u0902 \u0926\u0947\u0939\u0940 \u092c\u094d\u0930\u0939\u094d\u092e\u092e\u092f\u094b<\/strong> <\/strong>\u092d\u0935\u0947\u0924\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0938\u094d\u0925\u093f\u0924\u0936\u094d\u091a \u092f\u0924\u094d\u0930\u0915\u0941\u0924\u094d\u0930\u093e\u092a\u093f \u092e\u0941\u0915\u094d\u0924\u094b\u093d\u0938\u094c \u0928\u093e\u0924\u094d\u0930 \u0938\u0902\u0936\u092f\u0903<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>By constant meditation on the Guru, the individual soul becomes Brahman, wherever he lives he is free, there is no doubt in it. (85)<\/strong><\/p>\n

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<\/strong><\/strong>\u091c\u094d\u091e\u093e\u0928\u0902 \u0935\u0948\u0930\u093e\u0917\u094d\u092f\u092e\u0948\u0936\u094d\u0935\u0930\u094d\u092f\u0902 \u092f\u0936\u0903 \u0936\u094d\u0930\u0940 \u0938\u092e\u0941\u0926\u093e\u0939\u0943\u0924\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0937\u0921\u094d\u0917\u0941\u0923\u0948\u0936\u094d\u0935\u0930\u094d\u092f\u092f\u0941\u0915\u094d\u0924\u094b \u0939\u093f \u092d\u0917\u0935\u093e\u0928\u094d \u0936\u094d\u0930\u0940 \u0917\u0941\u0930\u0941\u0903 \u092a\u094d\u0930\u093f\u092f\u0947<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>My dear Parvati, Guru possesses the six qualities of knowledge, dispassion, lordliness, fame, wealth and sweet-eloquence. (86)<\/strong><\/p>\n

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<\/strong><\/strong>\u0917\u0941\u0930\u0941\u0903 \u0936\u093f\u0935\u094b \u0917\u0941\u0930\u0941\u0930\u094d\u0926\u0947\u0935\u094b \u0917\u0941\u0930\u0941\u0930\u094d\u092c\u0928\u094d\u0927\u0941\u0903 \u0936\u0930\u0940\u0930\u093f\u0923\u093e\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0917\u0941\u0930\u0941\u0930\u093e\u0924\u094d\u092e\u093e \u0917\u0941\u0930\u0941\u0930\u094d\u091c\u0940\u0935\u094b \u0917\u0941\u0930\u094b\u0930\u0928\u094d\u092f\u0928\u094d\u0928 \u0935\u093f\u0926\u094d\u092f\u0924\u0947<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Guru is Shiva, Guru is God. Guru is the relative of all embodied beings. Guru is the Self. Guru is Jiva. There is nothing other than the Guru. (87)<\/strong><\/p>\n

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<\/strong><\/strong>\u090f\u0915\u093e\u0915\u0940 \u0928\u093f\u0938\u094d\u092a\u0943\u0939\u0903 \u0936\u093e\u0928\u094d\u0924\u0903 \u091a\u093f\u0902\u0924\u093e\u0938\u0942\u092f\u093e\u0926\u093f\u0935\u0930\u094d\u091c\u093f\u0924\u0903<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u092c\u093e\u0932\u094d\u092f\u092d\u093e\u0935\u0947\u0928 \u092f\u094b \u092d\u093e\u0924\u093f \u092c\u094d\u0930\u0939\u094d\u092e\u091c\u094d\u091e\u093e\u0928\u0940 \u0938 \u0909\u091a\u094d\u092f\u0924\u0947<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Alone (one without a second); desireless peaceful, free from worry, jealousy etc. one who shines like a child (in his simplicity) is Brahmajnani (Knower of Brahman). (88)<\/strong><\/p>\n

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<\/strong><\/strong>\u0928 \u0938\u0941\u0916\u0902<\/strong> <\/strong>\u0935\u0947\u0926\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0947\u0937\u0941 \u0928 \u0938\u0941\u0916\u0902 \u092e\u0902\u0924\u094d\u0930\u092f\u0902\u0924\u094d\u0930\u0915\u0947<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0917\u0941\u0930\u094b\u0903 \u092a\u094d\u0930\u0938\u093e\u0926\u093e\u0926\u0928\u094d\u092f\u0924\u094d\u0930 \u0938\u0941\u0916\u0902 \u0928\u093e\u0938\u094d\u0924\u093f \u092e\u0939\u0940\u0924\u0932\u0947<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>There is no happiness in Vedas and Shastras, not even in mantras and tantras. In this world, there is no happiness except in the Guru\u2019s Grace. (89)<\/strong><\/p>\n

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<\/strong><\/strong>\u091a\u093e\u0935\u093e\u0930\u094d\u0915\u0935\u0948\u0937\u094d\u0923\u0935\u092e\u0924\u0947<\/strong> <\/strong>\u0938\u0941\u0916\u0902 \u092a\u094d\u0930\u092d\u093e\u0915\u0930\u0947 \u0928 \u0939\u093f<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0917\u0941\u0930\u094b\u0903 \u092a\u093e\u0926\u093e\u0928\u094d\u0924\u093f\u0915\u0947 \u092f\u0926\u094d\u0935\u0924\u094d\u0938\u0941\u0916\u0902 \u0935\u0947\u0926\u093e\u0928\u094d\u0924\u0938\u092e\u094d\u092e\u0924\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>There is no real happiness in the philosophy of the Charvakas (which takes the body as the object of worship and say: \u201dEat, drink and be merry.\u201d) , nor of the Vaishnavas (which preaches to worship Lord Vishnu), nor even the Prabhakaras (which in Mimansa Philosophy expounded by Kumarila Bhatta.) The happiness present in the feet of the Guru is found nowhere else. This is an admitted fact in Vedanta. (90)<\/strong><\/p>\n

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<\/strong><\/strong>\u0928 \u0924\u0924\u094d\u0938\u0941\u0916\u0902 \u0938\u0941\u0930\u0947\u0928\u094d\u0926\u094d\u0930\u0938\u094d\u092f \u0928 \u0938\u0941\u0916\u0902 \u091a\u0915\u094d\u0930\u0935\u0930\u094d\u0924\u093f\u0928\u093e\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u092f\u0924\u094d\u0938\u0941\u0916\u0902 \u0935\u0940\u0924\u0930\u093e\u0917\u0938\u094d\u092f \u092e\u0941\u0928\u0947\u0930\u0947\u0915\u093e\u0928\u094d\u0924\u0935\u093e\u0938\u093f\u0928\u0903<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>The happiness that is enjoyed by a saint free from all attachments, living in seclusion, is not enjoyed even by Indra, the Lord of the Devas, or an emperor, or mighty rulers. (91)<\/strong><\/p>\n

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<\/strong><\/strong>\u0928\u093f\u0924\u094d\u092f\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u0930\u0938\u0902<\/strong> <\/strong>\u092a\u0940\u0924\u094d\u0935\u093e \u0924\u0943\u092a\u094d\u0924\u094b \u092f\u0903 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u0928\u093f<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0907\u0928\u094d\u0926\u094d\u0930\u0902 \u091a \u092e\u0928\u094d\u092f\u0924\u0947 \u0930\u0902\u0915\u0902 \u0928\u0943\u092a\u093e\u0923\u093e\u0902 \u0924\u0924\u094d\u0930 \u0915\u093e \u0915\u0925\u093e<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Having drunk Brahmarasa and satisfied in the Supreme Self, the sages of realization consider Indra also poor and then what is one to say of kings of the world? (92)<\/strong><\/p>\n

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<\/strong><\/strong>\u092f\u0924\u0903 \u092a\u0930\u092e\u0915\u0948\u0935\u0932\u094d\u092f\u0902 \u0917\u0941\u0930\u0941\u092e\u093e\u0930\u094d\u0917\u0947\u0923 \u0935\u0948<\/strong> <\/strong>\u092d\u0935\u0947\u0924\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0917\u0941\u0930\u0941\u092d\u0915\u094d\u0924\u093f\u0930\u0924\u093f\u0903 \u0915\u093e\u0930\u094d\u092f\u093e \u0938\u0930\u094d\u0935\u0926\u093e \u092e\u094b\u0915\u094d\u0937\u0915\u093e\u0902\u0915\u094d\u0937\u093f\u092d\u093f\u0903<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>The seekers after liberation should at all times develop Guru-Bhakti because by following the path shown by the Guru, one attains the highest emancipation. (93)<\/strong><\/p>\n

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<\/strong><\/strong>\u090f\u0915 \u090f\u0935\u093e\u0926\u094d\u0935\u093f\u0924\u0940\u092f\u094b\u093d\u0939\u0902 \u0917\u0941\u0930\u0941\u0935\u093e\u0915\u094d\u092f\u0947\u0928 \u0928\u093f\u0936\u094d\u091a\u093f\u0924\u0903<\/strong> <\/strong>||<\/strong><\/p>\n

<\/strong><\/strong>\u090f\u0935\u092e\u092d\u094d\u092f\u093e\u0938\u094d\u0924\u093e \u0928\u093f\u0924\u094d\u092f\u0902 \u0928<\/strong> <\/strong>\u0938\u0947\u0935\u094d\u092f\u0902 \u0935\u0948 \u0935\u0928\u093e\u0928\u094d\u0924\u0930\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

<\/strong><\/strong>\u0905\u092d\u094d\u092f\u093e\u0938\u093e\u0928\u094d\u0928\u093f\u092e\u093f\u0937\u0923\u0948\u0935 \u0938\u092e\u093e\u0927\u093f\u092e\u0927\u093f\u0917\u091a\u094d\u091b\u0924\u093f<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0906\u091c\u0928\u094d\u092e\u091c\u0928\u093f\u0924\u0902 \u092a\u093e\u092a\u0902<\/strong> <\/strong>\u0924\u0924\u094d\u0915\u094d\u0937\u0923\u093e\u0926\u0947\u0935 \u0928\u0936\u094d\u092f\u0924\u093f<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>On the advice of the Guru, if one meditates with firm determination on the principle of \u201cI am one without duality\u201d need not resort to forest for penances, and the constant practice of the above principle brings about samadhi and his sins are burnt instantaneously. (94 & 95)<\/strong><\/p>\n

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<\/strong><\/strong>\u0917\u0941\u0930\u0941\u0930\u094d\u0935\u093f\u0937\u094d\u0923\u0941\u0903 \u0938\u0924\u094d\u0924\u094d\u0935\u092e\u092f\u094b<\/strong> <\/strong>\u0930\u093e\u091c\u0938\u0936\u094d\u091a\u0924\u0941\u0930\u093e\u0928\u0928\u0903<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0924\u093e\u092e\u0938\u094b \u0930\u0942\u0926\u094d\u0930\u0930\u0942\u092a\u0947\u0923 \u0938\u0943\u091c\u0924\u094d\u092f\u0935\u0924\u093f \u0939\u0928\u094d\u0924\u093f \u091a<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>As the Rajasic Brahma, SriGuru creates this universe, as the Sattvic Vishnu, He protects it and as the Tamasic Rudra, He destroys it. (96)<\/strong><\/p>\n

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<\/strong><\/strong>\u0924\u0938\u094d\u092f\u093e\u0935\u0932\u094b\u0915\u0928\u0902 \u092a\u094d\u0930\u093e\u092a\u094d\u092f<\/strong> <\/strong>\u0938\u0930\u094d\u0935\u0938\u0902\u0917\u0935\u093f\u0935\u0930\u094d\u091c\u093f\u0924\u0903<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u090f\u0915\u093e\u0915\u0940 \u0928\u093f\u0903\u0938\u094d\u092a\u0943\u0939\u0903 \u0936\u093e\u0928\u094d\u0924\u0903 \u0938\u094d\u0925\u093e\u0924\u0935\u094d\u092f\u0902 \u0924\u0924\u094d\u092a\u094d\u0930\u0938\u093e\u0926\u0924\u0903<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>By His grace, after having attained a glimpse of that Supreme being in Guru, one should stay alone, free from all contacts without any attachment and peacefully. (97)<\/strong><\/p>\n

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<\/strong><\/strong>\u0938\u0930\u094d\u0935\u091c\u094d\u091e\u092a\u0926\u092e\u093f\u0924\u094d\u092f\u093e\u0939\u0941\u0930\u094d\u0926\u0947\u0939\u0940 \u0938\u0930\u094d\u0935\u092e\u092f\u094b \u092d\u0941\u0935\u093f<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0938\u0926\u093e\u093d\u0928\u0928\u094d\u0926\u0903<\/strong> <\/strong>\u0938\u0926\u093e \u0936\u093e\u0928\u094d\u0924\u094b \u0930\u092e\u0924\u0947 \u092f\u0924\u094d\u0930 \u0915\u0941\u0924\u094d\u0930\u091a\u093f\u0924\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>The jiva, which becomes omnipresent, ever-peaceful, lives happily anywhere, who is ever in Bliss is known as omniscient. (98)<\/strong><\/p>\n

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<\/strong><\/strong>\u092f\u0924\u094d\u0930\u0948\u0935 \u0924\u093f\u0937\u094d\u0920\u0924\u0947 \u0938\u094b\u093d\u092a\u093f \u0938 \u0926\u0947\u0936\u0903<\/strong> <\/strong>\u092a\u0941\u0923\u094d\u092f\u092d\u093e\u091c\u0928\u0903<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u092e\u0941\u0915\u094d\u0924\u0938\u094d\u092f \u0932\u0915\u094d\u0937\u0923\u0902 \u0926\u0947\u0935\u0940 \u0924\u0935\u093e\u0917\u094d\u0930\u0947 \u0915\u0925\u093f\u0924\u0902 \u092e\u092f\u093e<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Wherever he (the liberated soul) stays, that country accrues all merits. O Devi, I have told to you the characteristics of a liberated soul. (99)<\/strong><\/p>\n

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<\/strong><\/strong>\u092f\u0926\u094d\u092f\u092a\u094d\u092f\u0927\u0940\u0924\u093e \u0928\u093f\u0917\u092e\u093e\u0903 \u0937\u0921\u0902\u0917\u093e \u0906\u0917\u092e\u093e\u0903 \u092a\u094d\u0930\u093f\u092f\u0947<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0906\u0927\u094d\u092f\u093e\u092e\u093e\u0926\u093f\u0928\u093f \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u093e\u0923\u093f \u091c\u094d\u091e\u093e\u0928\u0902 \u0928\u093e\u0938\u094d\u0924\u093f<\/strong> <\/strong>\u0917\u0941\u0930\u0941\u0902 \u0935\u093f\u0928\u093e<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>O beloved Parvati, one might have learned the four vedas and the six- branched Agamas (shiksha, kalpa, Vyakaranam, Nirukta, Astrology and Chhandas) all Adhyatma Shastras, but one cannot attain Self-knowledge without Guru. (100)<\/strong><\/p>\n

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<\/strong><\/strong>\u0936\u093f\u0935\u092a\u0942\u091c\u093e\u0930\u0924\u094b \u0935\u093e\u092a\u093f \u0935\u093f\u0937\u094d\u0923\u0941\u092a\u0942\u091c\u093e\u0930\u0924\u094b\u093d\u0925\u0935\u093e<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0917\u0941\u0930\u0941\u0924\u0924\u094d\u0935\u0935\u093f\u0939\u0940\u0928\u0936\u094d\u091a\u0947\u0924\u094d\u0924\u0924\u094d\u0938\u0930\u094d\u0935\u0902<\/strong> <\/strong>\u0935\u094d\u092f\u0930\u094d\u0925\u092e\u0947\u0935 \u0939\u093f<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>One may be engaged in worship of either Shiva or Vishnu, but if he is without knowledge of the Guru-Tattva, all his worship is a mere waste. (101)<\/strong><\/p>\n

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<\/strong><\/strong>\u0938\u0930\u094d\u0935\u0902 \u0938\u094d\u092f\u093e\u0924\u094d\u0938\u092b\u0932\u0902 \u0915\u0930\u094d\u092e<\/strong> <\/strong>\u0917\u0941\u0930\u0941\u0926\u0940\u0915\u094d\u0937\u093e\u092a\u094d\u0930\u092d\u093e\u0935\u0924\u0903<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0917\u0941\u0930\u0941\u0932\u093e\u092d\u093e\u0924\u094d\u0938\u0930\u094d\u0935\u0932\u093e\u092d\u094b \u0917\u0941\u0930\u0941\u0939\u0940\u0928\u0938\u094d\u0924\u0941 \u092c\u093e\u0932\u093f\u0936\u0903<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>By the glory of Guru Diksha, all your actions bear fruit. By the attainment of a Guru one attains everything. One without a Guru is mere fool. (102)<\/strong><\/p>\n

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<\/strong><\/strong> <\/strong><\/p>\n

<\/strong><\/strong>\u0924\u0938\u094d\u092e\u093e\u0924\u094d\u0938\u0930\u094d\u0935\u092a\u094d\u0930\u092f\u0924\u094d\u0928\u0947\u0928<\/strong> <\/strong>\u0938\u0930\u094d\u0935\u0938\u0902\u0917\u0935\u093f\u0935\u0930\u094d\u091c\u093f\u0924\u0903<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0935\u093f\u0939\u093e\u092f \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u091c\u093e\u0932\u093e\u0928\u093f \u0917\u0941\u0930\u0941\u092e\u0947\u0935 \u0938\u092e\u093e\u0936\u094d\u0930\u092f\u0947\u0924\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Therefore discarding all kinds of contacts with people, by all possible means, giving up all conflicts of the scriptures; one should take refuge in the Guru. (103)<\/strong><\/p>\n

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<\/strong><\/strong>\u091c\u094d\u091e\u093e\u0928\u0939\u0940\u0928\u094b \u0917\u0941\u0930\u0941\u0924\u094d\u092f\u093e\u091c\u094d\u092f\u094b \u092e\u093f\u0925\u094d\u092f\u093e\u0935\u093e\u0926\u0940 \u0935\u093f\u0921\u0902\u092c\u0915\u0903<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0938\u094d\u0935\u0935\u093f\u0936\u094d\u0930\u093e\u0928\u094d\u0924\u093f \u0928 \u091c\u093e\u0928\u093e\u0924\u093f<\/strong> <\/strong>\u092a\u0930\u0936\u093e\u0928\u094d\u0924\u093f\u0902 \u0915\u0930\u094b\u0924\u093f \u0915\u093f\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>The Guru devoid of Knowledge, who indulges in falsehood and who is full of vanity should be abandoned. Because when he is not able to find peace for himself, how is he to bestow peace on others? (104)<\/strong><\/p>\n

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<\/strong><\/strong>\u0936\u093f\u0932\u093e\u092f\u093e\u0903 \u0915\u093f\u0902 \u092a\u0930\u0902 \u091c\u094d\u091e\u093e\u0928\u0902 \u0936\u093f\u0932\u093e\u0938\u0902\u0918\u092a\u094d\u0930\u0924\u093e\u0930\u0923\u0947<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0938\u094d\u0935\u092f\u0902 \u0924\u0930\u094d\u0924\u0941\u0902 \u0928<\/strong> <\/strong>\u091c\u093e\u0928\u093e\u0924\u093f \u092a\u0930\u0902 \u0928\u093f\u0938\u0924\u093e\u0930\u0947\u092f\u0947\u0924\u094d\u0915\u0925\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>What special knowledge has a stone in saving other stones from drowning? If it cannot swim across the river by itself; how can it help other stones to swim across? (105)<\/strong><\/p>\n

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<\/strong><\/strong>\u0928<\/strong> <\/strong>\u0935\u0928\u094d\u0926\u0928\u0940\u092f\u093e\u0938\u094d\u0924\u0947 \u0915\u0937\u094d\u091f\u0902 \u0926\u0930\u094d\u0936\u0928\u093e\u0926\u094d \u092d\u094d\u0930\u093e\u0928\u094d\u0924\u093f\u0915\u093e\u0930\u0915\u0903<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0935\u0930\u094d\u091c\u092f\u0947\u0924\u093e\u0928\u094d \u0917\u0941\u0930\u0941\u0928\u094d \u0926\u0942\u0930\u0947 \u0927\u0940\u0930\u093e\u0928\u0947\u0935<\/strong> <\/strong>\u0938\u092e\u093e\u0936\u094d\u0930\u092f\u0947\u0924\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>They (such Gurus) are not at all fit to be worshipped whose reasoning creates painful delusion. Such Gurus should be abandoned from a distance. One should take refuge only in the Self-realized ones. (106)<\/strong><\/p>\n

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<\/strong><\/strong>\u092a\u093e\u0916\u0923\u094d\u0921\u093f\u0928\u0903<\/strong> <\/strong>\u092a\u093e\u092a\u0930\u0924\u093e \u0928\u093e\u0938\u094d\u0924\u093f\u0915\u093e \u092d\u0947\u0926\u092c\u0941\u0926\u094d\u0927\u092f\u0903<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0938\u094d\u0924\u094d\u0930\u0940\u0932\u092e\u094d\u092a\u091f\u093e \u0926\u0941\u0930\u093e\u091a\u093e\u0930\u093e\u0903 \u0915\u0943\u0924\u0918\u094d\u0928\u093e \u092c\u0915\u0935\u0943\u0924\u092f\u0903<\/strong> <\/strong>||<\/strong><\/p>\n

<\/strong><\/strong>\u0915\u0930\u094d\u092e\u092d\u094d\u0930\u0937\u094d\u091f\u093e\u0903 \u0915\u094d\u0937\u092e\u093e\u0928\u0937\u094d\u091f\u093e\u0903 \u0928\u093f\u0928\u094d\u0926\u094d\u092f\u0924\u0930\u094d\u0915\u0948\u0936\u094d\u091a \u0935\u093e\u0926\u093f\u0928\u0903<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0915\u093e\u092e\u093f\u0928\u0903 \u0915\u094d\u0930\u094b\u0927\u093f\u0928\u0936\u094d\u091a\u0948\u0935<\/strong> <\/strong>\u0939\u093f\u0902\u0938\u094d\u0930\u093e\u0936\u094d\u091a\u0902\u095c\u093e\u0903 \u0936\u0920\u0938\u094d\u0924\u0925\u093e<\/strong> <\/strong>||<\/strong><\/p>\n

<\/strong><\/strong>\u091c\u094d\u091e\u093e\u0928\u0932\u0941\u092a\u094d\u0924\u093e \u0928 \u0915\u0930\u094d\u0924\u0935\u094d\u092f\u093e \u092e\u0939\u093e\u092a\u093e\u092a\u093e\u0938\u094d\u0924\u0925\u093e \u092a\u094d\u0930\u093f\u092f\u0947<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u090f\u092d\u094d\u092f\u094b<\/strong> <\/strong>\u092d\u093f\u0928\u094d\u0928\u094b \u0917\u0941\u0930\u0941\u0903 \u0938\u0947\u0935\u094d\u092f \u090f\u0915\u092d\u0915\u094d\u0924\u094d\u092f\u093e \u0935\u093f\u091a\u093e\u0930\u094d\u092f \u091a<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>O Parvati, imposters, habitual sinners, atheists, those who are of the different temperament, slaves of woman, evil-doers, ungrateful, rougish, those fallen from Karma Marga, cruel, who indulge in vain discussions, sensualists, those who are angry, violent, unyielding to reasoning, devoid of knowledge, great sinners, crooks, fools, such Gurus should be avoided; and one should only take refuge in the Self-realized Guru with single-minded devotion and discrimination. (107,108,109)<\/strong><\/p>\n

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<\/strong><\/strong>\u0938\u0924\u094d\u092f\u0902<\/strong> <\/strong>\u0938\u0924\u094d\u092f\u0902 \u092a\u0941\u0928\u0903 \u0938\u0924\u094d\u092f\u0902 \u0927\u0930\u094d\u092e\u0938\u093e\u0930\u0902 \u092e\u092f\u094b\u0926\u093f\u0924\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0917\u0941\u0930\u0941\u0917\u0940\u0924\u093e \u0938\u092e\u0902 \u0938\u094d\u0924\u094b\u0924\u094d\u0930\u0902 \u0928\u093e\u0938\u094d\u0924\u093f \u0924\u0924\u094d\u0935\u0902 \u0917\u0941\u0930\u094b\u0903<\/strong> <\/strong>\u092a\u0930\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Whatever is declared by me in this connection is the essence of whole religion. There is no prayer equal to GuruGita there is no truth beyond Guru. It is the Truth. It is the Truth. It is nothing but the Truth. (110)<\/strong><\/p>\n

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<\/strong><\/strong>\u0905\u0928\u0947\u0928 \u092f\u0926\u094d \u092d\u0935\u0947\u0926\u094d \u0915\u093e\u0930\u094d\u092f\u0902 \u0924\u0926\u094d\u0935\u0926\u093e\u092e\u093f \u0924\u0935 \u092a\u094d\u0930\u093f\u092f\u0947<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0932\u094b\u0915\u094b\u092a\u0915\u093e\u0930\u0915\u0902 \u0926\u0947\u0935\u093f \u0932\u094c\u0915\u093f\u0915\u0902 \u0924\u0941<\/strong> <\/strong>\u0935\u093f\u0935\u0930\u094d\u091c\u092f\u0947\u0924\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Mahadeva said- I shall tell you, O Dear Parvati, what can be achieved by the study of this GuruGita. This I narrate to you for all the benefit of the world. One should shun all worldliness from one\u2019s mind. (111)<\/strong><\/p>\n

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<\/strong><\/strong>\u0932\u094c\u0915\u093f\u0915\u093e\u0926\u094d\u0927\u0930\u094d\u092e\u0924\u094b \u092f\u093e\u0924\u093f \u091c\u094d\u091e\u093e\u0928\u0939\u0940\u0928\u094b \u092d\u0935\u093e\u0930\u094d\u0923\u0935\u0947<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u091c\u094d\u091e\u093e\u0928\u092d\u093e\u0935\u0947 \u091a \u092f\u0924\u094d\u0938\u0930\u094d\u0935\u0902 \u0915\u0930\u094d\u092e \u0928\u093f\u0937\u094d\u0915\u0930\u094d\u092e<\/strong> <\/strong>\u0936\u093e\u092e\u094d\u092f\u0924\u093f<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Whoever will use the GuruGita for materialistic purposes will become ignorant and will fall into the ocean of samsara. Those who perform actions with Self-knowledge, their karmas will be nullified. (112)<\/strong><\/p>\n

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<\/strong><\/strong>\u0907\u092e\u093e\u0902 \u0924\u0941 \u092d\u0915\u094d\u0924\u093f\u092d\u093e\u0935\u0947\u0928 \u092a\u0920\u0947\u0926\u094d\u0935\u0948<\/strong> <\/strong>\u0936\u0943\u0923\u0941\u092f\u093e\u0926\u092a\u093f<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0932\u093f\u0916\u093f\u0924\u094d\u0935\u093e \u092f\u0924\u094d\u092a\u094d\u0930\u0938\u093e\u0926\u0947\u0928 \u0924\u0924\u094d\u0938\u0930\u094d\u0935\u0902 \u092b\u0932\u092e\u0936\u094d\u0928\u0941\u0924\u0947<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Whoever studies, hears or writes the GuruGita with faith and devotion attains all merits through its grace. (113)<\/strong><\/p>\n

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<\/strong><\/strong>\u0917\u0941\u0930\u0941\u0917\u0940\u0924\u093e\u092e\u093f\u092e\u093e\u0902<\/strong> <\/strong>\u0926\u0947\u0935\u093f \u0939\u0943\u0926\u093f \u0928\u093f\u0924\u094d\u092f\u0902 \u0935\u093f\u092d\u093e\u0935\u092f<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u092e\u0939\u093e\u0935\u094d\u092f\u093e\u0927\u093f\u0917\u0924\u0948\u0926\u0941\u0903\u0916\u0948\u0903 \u0938\u0930\u094d\u0935\u0926\u093e \u092a\u094d\u0930\u091c\u092a\u0947\u0928\u094d\u092e\u0941\u0926\u093e<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>O devi, one should meditate on the GuruGita in one\u2019s heart with great devotion even when one is placed with sufferings on account of incurable diseases, one should repeatedly read this with reverence. (114)<\/strong><\/p>\n

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<\/strong><\/strong>\u0917\u0941\u0930\u0941\u0917\u0940\u0924\u093e\u0915\u094d\u0937\u0930\u0948\u0915\u0948\u0915\u0902 \u092e\u0902\u0924\u094d\u0930\u0930\u093e\u091c\u092e\u093f\u0926\u0902 \u092a\u094d\u0930\u093f\u092f\u0947<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0905\u0928\u094d\u092f\u0947 \u091a<\/strong> <\/strong>\u0935\u093f\u0935\u093f\u0927\u093e \u092e\u0902\u0924\u094d\u0930\u093e\u0903 \u0915\u0932\u093e\u0902 \u0928\u093e\u0930\u094d\u0939\u0928\u094d\u0924\u093f \u0937\u094b\u0921\u094d\u0936\u0940\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>O Devi, each & every letter and syllable of this GuruGita is a king among Mantras. Other mantras do not even deserve the credit of even one-sixteenth part of this. (115)<\/strong><\/p>\n

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<\/strong><\/strong>\u0905\u0928\u0928\u094d\u0924\u092b\u0932\u092e\u093e\u092a\u094d\u0928\u094b\u0924\u093f \u0917\u0941\u0930\u0941\u0917\u0940\u0924\u093e\u091c\u092a\u0947\u0928 \u0924\u0941<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0938\u0930\u094d\u0935\u092a\u093e\u092a\u0939\u0930\u093e \u0926\u0947\u0935\u093f \u0938\u0930\u094d\u0935\u0926\u093e\u0930\u093f\u0926\u094d\u0930\u092f\u0928\u093e\u0936\u093f\u0928\u0940<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>One acquires infinite fruits by the repetition of this GuruGita. It is the destroyer of all sins and the remover of all poverty. (116)<\/strong><\/p>\n

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<\/strong><\/strong>\u0905\u0915\u093e\u0932\u092e\u0943\u0924\u094d\u092f\u0941\u0939\u0902\u0924\u094d\u0930\u0940 \u091a \u0938\u0930\u094d\u0935\u0938\u0902\u0915\u091f\u0928\u093e\u0936\u093f\u0928\u0940<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u092f\u0915\u094d\u0937\u0930\u093e\u0915\u094d\u0937\u0938\u092d\u0942\u0924\u093e\u0926\u093f\u091a\u094b\u0930\u0935\u094d\u092f\u093e\u0918\u094d\u0930\u0935\u093f\u0918\u093e\u0924\u093f\u0928\u0940<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>The study of this GuruGita puts an end to untimely death and all afflictions. It also destroys the evil effects of Yakshas, Rakshasas, Bhutas (evil spirits), fear of thieves, tigers etc. (117)<\/strong><\/p>\n

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<\/strong><\/strong>\u0938\u0930\u094d\u0935\u094b\u092a\u0926\u094d\u0930\u0935\u0915\u0941\u0937\u094d\u0920\u0926\u093f\u0926\u0941\u0937\u094d\u091f\u0926\u094b\u0937\u0928\u093f\u0935\u093e\u0930\u093f\u0923\u0940<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u092f\u0924\u094d\u092b\u0932\u0902 \u0917\u0941\u0930\u0941\u0938\u093e\u0928\u094d\u0928\u093f\u0927\u094d\u092f\u093e\u0924\u094d\u0924\u0924\u094d\u092b\u0932\u0902 \u092a\u0920\u0928\u093e\u0926\u094d \u092d\u0935\u0947\u0924\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>The study of the GuruGita removes all afflictions, troubles, diseases like leprosy, and great sins. By the study of GuruGita one derives the benefits of the holy company of Guru. (118)<\/strong><\/p>\n

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<\/strong><\/strong>\u092e\u0939\u093e\u0935\u094d\u092f\u093e\u0927\u093f\u0939\u0930\u093e \u0938\u0930\u094d\u0935\u0935\u093f\u092d\u0942\u0924\u0947\u0903 \u0938\u093f\u0926\u094d\u0927\u093f\u0926\u093e \u092d\u0935\u0947\u0924\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0905\u0925\u0935\u093e \u092e\u094b\u0939\u0928\u0947 \u0935\u0936\u094d\u092f\u0947<\/strong> <\/strong>\u0938\u094d\u0935\u092f\u092e\u0947\u0935 \u091c\u092a\u0947\u0924\u094d\u0938\u0926\u093e<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>This Guru Gita becomes the bestower of all Siddhis (miraculous powers) and all divine Aishwaryas and remover of all kinds of diseases. In case of Mohana (to delude others) and Vashya (keeping others in submission to one\u2019s will) or to nullify the effect of Mohana and Vashya practised by others, one should always do Japa of this Gita. (119)<\/strong><\/p>\n

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<\/strong><\/strong>\u092e\u094b\u0939\u0928\u0902 \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u093e\u0902 \u092c\u0928\u094d\u0927\u092e\u094b\u0915\u094d\u0937\u0915\u0930\u0902 \u092a\u0930\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0926\u0947\u0935\u0930\u093e\u091c\u094d\u091e\u093e\u0902<\/strong> <\/strong>\u092a\u094d\u0930\u093f\u092f\u0915\u0930\u0902 \u0930\u093e\u091c\u093e\u0928\u0902 \u0935\u0936\u094d\u092e\u093e\u0928\u092f\u0947\u0924\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>One who studies this GuruGita with faith and devotion acquires the power to attract all. It destroys all bondages and one attains the highest liberation. It makes one favourite of Indra and also brings kings under one\u2019s control. (120)<\/strong><\/p>\n

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<\/strong><\/strong>\u092e\u0941\u0916\u0938\u094d\u0924\u092e\u094d\u092d\u0915\u0930\u0902 \u091a\u0948\u0935 \u0917\u0941\u0923\u093e\u0923\u093e\u0902 \u091a \u0935\u093f\u0935\u0930\u094d\u0927\u0928\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0926\u0941\u0937\u094d\u0915\u0930\u094d\u092e\u0928\u093e\u0936\u094d\u0928\u0902<\/strong> <\/strong>\u091a\u0948\u0935 \u0924\u0925\u093e \u0938\u0924\u094d\u0915\u0930\u094d\u092e\u0938\u093f\u0926\u094d\u0927\u093f\u0926\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Reading and study of this GuruGita stops the power of speech of one\u2019s foe. It increases one\u2019s virtues. It destroys all evil actions and bestows success in good actions. (121)<\/strong><\/p>\n

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<\/strong><\/strong>\u0905\u0938\u093f\u0926\u094d\u0927\u0902 \u0938\u093e\u0927\u092f\u0947\u0924\u094d\u0915\u093e\u0930\u094d\u092f\u0902 \u0928\u0935\u0917\u094d\u0930\u0939\u092d\u092f\u093e\u092a\u0939\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0926\u0941\u0903\u0938\u094d\u0935\u092a\u094d\u0928\u0928\u093e\u0936\u0928\u0902 \u091a\u0948\u0935<\/strong> <\/strong>\u0938\u0941\u0938\u094d\u0935\u092a\u094d\u0928\u092b\u0932\u0926\u093e\u092f\u0915\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>By reading this GuruGita, one attains success in all actions including those which are considered unsuccessful. It is the remover of the fear of the evil influences of the planets. It totally destroys all evil dreams and bestows the fruit of good dreams. (122)<\/strong><\/p>\n

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<\/strong><\/strong>\u092e\u094b\u0939\u0936\u093e\u0928\u094d\u0924\u093f\u0915\u0930\u0902 \u091a\u0948\u0935 \u092c\u0928\u094d\u0927\u092e\u094b\u0915\u094d\u0937\u0915\u0930\u0902 \u092a\u0930\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0938\u094d\u0935\u0930\u0942\u092a\u091c\u094d\u091e\u093e\u0928\u0928\u093f\u0932\u092f\u0902 \u0917\u0940\u0924\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u092e\u093f\u0926\u0902 \u0936\u093f\u0935\u0947<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>O auspicious one, this GuruGita shastra brings peace where there is delusion. It gives liberation from all bonds. It is the storehouse of Self-knowledge. (123)<\/strong><\/p>\n

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<\/strong><\/strong>\u092f\u0902 \u092f\u0902 \u091a\u093f\u0928\u094d\u0924\u092f\u0924\u0947 \u0915\u093e\u092e\u0902 \u0924\u0902 \u0924\u0902 \u092a\u094d\u0930\u093e\u092a\u094d\u0928\u094b\u0924\u093f<\/strong> <\/strong>\u0928\u093f\u0936\u094d\u091a\u092f\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0928\u093f\u0924\u094d\u092f\u0902 \u0938\u094c\u092d\u093e\u0917\u094d\u092f\u0926\u0902 \u092a\u0941\u0923\u094d\u092f\u0902 \u0924\u093e\u092a\u0924\u094d\u0930\u092f\u0915\u0941\u0932\u093e\u092a\u0939\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Whatever desire a man has or thinks of that he gains through this GuruGita. It bestows external good will, fortune and merits, and destroys the three kinds of pain (Adhyatmik, Adhidevic and Adhibhautic). (124)<\/strong><\/p>\n

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<\/strong><\/strong>\u0938\u0930\u094d\u0935\u0936\u093e\u0928\u094d\u0924\u093f\u0915\u0930\u0902 \u0928\u093f\u0924\u094d\u092f\u0902 \u0924\u0925\u093e \u0935\u0928\u094d\u0927\u094d\u092f\u093e\u0938\u0941\u092a\u0941\u0924\u094d\u0930\u0926\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0905\u0935\u0948\u0927\u0935\u094d\u092f\u0915\u0930\u0902<\/strong> <\/strong>\u0938\u094d\u0924\u094d\u0930\u0940\u0923\u093e\u0902 \u0938\u094c\u092d\u093e\u0917\u094d\u092f\u0938\u094d\u092f \u0935\u093f\u0935\u0930\u094d\u0927\u0928\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>This Gita bestows all peace and permanent happiness. It is the giver of a son who is obedient and well behaved to a barren woman. For the other woman whose husband is alive, this GuruGita is the giver of all fortune and the state of non-widowhood. (125)<\/strong><\/p>\n

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<\/strong><\/strong>\u0906\u092f\u0941\u0930\u093e\u0930\u094b\u0917\u094d\u092e\u0948\u0936\u094d\u0935\u0930\u094d\u092f\u0902 \u092a\u0941\u0924\u094d\u0930\u092a\u094c\u0924\u094d\u0930\u092a\u094d\u0930\u0935\u0930\u094d\u0927\u0928\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0928\u093f\u0937\u094d\u0915\u093e\u092e\u091c\u093e\u092a\u0940 \u0935\u093f\u0927\u0935\u093e \u092a\u0920\u0947\u0928\u094d\u092e\u094b\u0915\u094d\u0937\u092e\u0935\u093e\u092a\u094d\u0928\u0941\u092f\u093e\u0924\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>This Gita is bestower of health, long life, prosperity, increase in sons, grandsons, etc. A widow who studies this without any selfish end attains liberation. (126)<\/strong><\/p>\n

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<\/strong><\/strong>\u0905\u0935\u0948\u0927\u0935\u094d\u092f\u0902 \u0938\u0915\u093e\u092e\u093e \u0924\u0941 \u0932\u092d\u0924\u0947 \u091a\u093e\u0928\u094d\u092f\u091c\u0928\u094d\u092e\u0928\u093f<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0938\u0930\u094d\u0935\u0926\u0941\u0903\u0916\u092d\u092f\u0902<\/strong> <\/strong>\u0935\u093f\u0918\u094d\u0928\u0902 \u0928\u093e\u0936\u094d\u092f\u0947\u0924\u094d\u0924\u093e\u092a\u0939\u093e\u0930\u0915\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>A widow who studies this with expectation of worldly fruits will in other births never become a widow. It destroys all her pains, fears and obstacles. (127)<\/strong><\/p>\n

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<\/strong><\/strong>\u0938\u0930\u094d\u0935\u092a\u093e\u092a\u092a\u094d\u0930\u0936\u092e\u0928\u0902 \u0927\u0930\u094d\u092e\u0915\u093e\u092e\u093e\u0930\u094d\u0925\u092e\u094b\u0915\u094d\u0937\u0926\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u092f\u0902 \u092f\u0902 \u091a\u093f\u0928\u094d\u0924\u092f\u0924\u0947<\/strong> <\/strong>\u0915\u093e\u092e\u0902 \u0924\u0902 \u0924\u0902 \u092a\u094d\u0930\u093e\u092a\u094d\u0928\u094b\u0924\u093f \u0928\u093f\u0936\u094d\u091a\u093f\u0924\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Study of this is a destroyer of all sins. It bestows dharma (practice of religion), Artha (acquisition of wealth), Kama (fulfillment of desires) and Moksha(liberation). He certainly attains all objects of his desires. (128)<\/strong><\/p>\n

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<\/strong><\/strong>\u0932\u093f\u0916\u093f\u0924\u094d\u0935\u093e \u092a\u0942\u091c\u092f\u0947\u0926\u094d\u092f\u0938\u094d\u0924\u0941 \u092e\u094b\u0915\u094d\u0937\u0936\u094d\u0930\u093f\u092f\u092e\u094d\u0935\u093e\u092a\u094d\u0928\u0941\u092f\u093e\u0924\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0917\u0941\u0930\u0942\u092d\u0915\u094d\u0924\u093f\u0930\u094d\u0935\u093f\u0936\u0947\u0937\u0947\u0923 \u091c\u093e\u092f\u0924\u0947 \u0939\u0943\u0926\u093f \u0938\u0930\u094d\u0935\u0926\u093e<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Whoever writes this GuruGita and offers worship to it attains wealth and salvation. In his heart arises always particular devotion to SriGuru. (129)<\/strong><\/p>\n

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<\/strong><\/strong>\u091c\u092a\u0928\u094d\u0924\u093f \u0936\u093e\u0915\u094d\u0924\u093e\u0903 \u0938\u094c\u0930\u093e\u0936\u094d\u091a \u0917\u093e\u0923\u092a\u0924\u094d\u092f\u093e\u0936\u094d\u091a<\/strong> <\/strong>\u0935\u0948\u0937\u094d\u0923\u0935\u093e\u0903<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0936\u0948\u0935\u093e\u0903 \u092a\u093e\u0936\u0941\u092a\u0924\u093e\u0903 \u0938\u0930\u094d\u0935\u0947 \u0938\u0924\u094d\u092f\u0902 \u0938\u0924\u094d\u092f\u0902 \u0928 \u0938\u0902\u0936\u092f\u0903<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>GuruGita is repeated by the followers of Shakti, followers of Lord Ganpati, followers of Vishnu and followers of Lord Shiva all alike, with equal devotion. This is the Truth. This is the Truth. There is no doubt in this. (130)<\/strong><\/p>\n

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<\/strong><\/strong>\u091c\u092a\u0902 \u0939\u0940\u0928\u093e\u0938\u0928\u0902 \u0915\u0941\u0930\u094d\u0935\u0928\u094d \u0939\u0940\u0928\u0915\u0930\u094d\u092e\u093e\u092b\u0932\u092a\u094d\u0930\u0926\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0917\u0941\u0930\u0941\u0917\u0940\u0924\u093e\u0902 \u092a\u094d\u0930\u092f\u093e\u0923\u0947 \u0935\u093e \u0938\u0902\u0917\u094d\u0930\u093e\u092e\u0947 \u0930\u093f\u092a\u0941\u0938\u0902\u0915\u091f\u0947<\/strong> <\/strong>||<\/strong><\/p>\n

<\/strong><\/strong>\u091c\u092a\u0928\u094d \u091c\u092f\u092e\u0935\u093e\u092a\u094d\u0928\u094b\u0924\u093f \u092e\u0930\u0923\u0947 \u092e\u0941\u0915\u094d\u0924\u093f\u0926\u093e\u092f\u093f\u0915\u093e<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0938\u0930\u094d\u0935\u0915\u092e\u093e\u0923\u093f \u0938\u093f\u0926\u094d\u0927\u092f\u0928\u094d\u0924\u093f \u0917\u0941\u0930\u0941\u092a\u0941\u0924\u094d\u0930\u0947 \u0928 \u0938\u0902\u0936\u092f\u0903<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>By doing Japa without sitting on an Asana (a seat), one attains no fruit. It becomes a forbidden action. By repeating GuruGita at the time of undertaking journey, in fights, and one when faced with fear of enemies, one attains success. By doing Japa in death-bed one attains liberation. To him all acts give the desired fruits and undoubtedly so, for the son of the Guru. (131,132)<\/strong><\/p>\n

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<\/strong><\/strong>\u0917\u0941\u0930\u0941\u092e\u0902\u0924\u094d\u0930\u094b \u092e\u0941\u0916\u0947 \u092f\u0938\u094d\u092f \u0924\u0938\u094d\u092f \u0938\u093f\u0926\u094d\u0927\u092f\u0928\u094d\u0924\u093f \u0928\u093e\u0928\u094d\u092f\u0925\u093e<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0926\u0940\u0915\u094d\u0937\u092f\u093e \u0938\u0930\u094d\u0935\u0915\u0930\u094d\u092e\u093e\u0923\u093f \u0938\u093f\u0926\u094d\u0927\u092f\u0928\u094d\u0924\u093f<\/strong> <\/strong>\u0917\u0941\u0930\u0941\u092a\u0941\u0924\u094d\u0930\u0915\u0947<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>To the person who has the Guru Mantra on his tongue, all acts become fruitful but not for others. By the power of initiation disciples attains success in all actions. (133)<\/strong><\/p>\n

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<\/strong><\/strong>\u092d\u0935\u092e\u0942\u0932\u0935\u093f\u0928\u093e\u0936\u093e\u092f<\/strong> <\/strong>\u091a\u093e\u0937\u094d\u091f\u092a\u093e\u0936\u0928\u093f\u0935\u0943\u0924\u092f\u0947<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0917\u0941\u0930\u0941\u0917\u0940\u0924\u093e\u092e\u094d\u092d\u0938\u093f \u0938\u094d\u0928\u093e\u0928\u0902 \u0924\u0924\u094d\u0935\u091c\u094d\u091e \u0915\u0941\u0930\u0941\u0924\u0947 \u0938\u0926\u093e<\/strong> <\/strong>||<\/strong><\/p>\n

<\/strong><\/strong>\u0938\u0930\u094d\u0935\u0936\u0941\u0926\u094d\u0927\u0903 \u092a\u0935\u093f\u0924\u094d\u0930\u094b\u093d\u0938\u094c<\/strong> <\/strong>\u0938\u094d\u0935\u092d\u093e\u0935\u093e\u0926\u094d\u092f\u0924\u094d\u0930 \u0924\u093f\u0937\u094d\u0920\u0924\u093f<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0924\u0924\u094d\u0930 \u0926\u0947\u0935\u0917\u0923\u093e\u0903 \u0938\u0930\u094d\u0935\u0947 \u0915\u094d\u0937\u0947\u0924\u094d\u0930\u092a\u0940\u0920\u0947 \u091a\u0930\u0928\u094d\u0924\u093f \u091a<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>For the destruction of the root of the tree of samsara and for the destruction of the eight kinds of attachments, the Knower of Truth bathes ever in the River Ganges of the GuruGita. Wherever the ever pure Guru stays in his own accord there all the gods stay. They move about the place of the residence of the Guru. (134,135)<\/strong><\/p>\n

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<\/strong><\/strong>\u0906\u0938\u0928\u0938\u094d\u0925\u093e<\/strong> <\/strong>\u0936\u092f\u093e\u0928\u093e \u0935\u093e \u0917\u091a\u094d\u091b\u0928\u094d\u0924\u0937\u094d\u0924\u093f\u0937\u094d\u0920\u0928\u094d\u0924\u094b\u093d\u092a\u093f \u0935\u093e<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0905\u0936\u094d\u0935\u0930\u0942\u095d\u093e \u0917\u091c\u093e\u0930\u0942\u095d\u093e \u0938\u0941\u0937\u0941\u092a\u094d\u0924\u093e \u091c\u093e\u0917\u094d\u0930\u0924\u094b\u093d\u092a\u093f \u0935\u093e<\/strong> <\/strong>||<\/strong><\/p>\n

<\/strong><\/strong>\u0936\u0941\u091a\u093f\u092d\u0942\u0924\u093e \u091c\u094d\u091e\u093e\u0928\u0935\u0928\u094d\u0924\u094b \u0917\u0941\u0930\u0941\u0917\u0940\u0924\u093e\u0902 \u091c\u092a\u0928\u094d\u0924\u093f \u092f\u0947<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0924\u0947\u0937\u093e\u0902 \u0926\u0930\u094d\u0936\u0928\u0938\u0902\u0938\u094d\u092a\u0930\u094d\u0936\u093e\u0924\u094d \u092a\u0941\u0928\u0930\u094d\u091c\u0928\u094d\u092e \u0928<\/strong> <\/strong>\u0935\u093f\u0926\u094d\u092f\u0924\u0947<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Who are pure in heart, full of knowledge recites this GuruGita while seated, lying, moving, standing, mounted on horseback, or elephant back, waking or sleeping, – even seeing them and touching, one is liberated from rebirth. (136,137)<\/strong><\/p>\n

<\/strong><\/strong>\u0915\u0941\u0936\u0926\u0941\u0930\u094d\u0935\u093e\u0938\u0928\u0947 \u0926\u0947\u0935\u093f \u0939\u094d\u092f\u093e\u0938\u0928\u0947 \u0936\u0941\u092d\u094d\u0930\u0915\u092e\u094d\u092c\u0932\u0947<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0909\u092a\u0935\u093f\u0936\u094d\u092f \u0924\u0924\u094b \u0926\u0947\u0935\u093f \u091c\u092a\u0947\u0926\u0947\u0915\u093e\u0917\u094d\u0930\u092e\u093e\u0928\u0938\u0903<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Seated on a seat of Kusha or Durva grass or a seat made of white blanket one should repeat the Japa with concentration of mind. (138)<\/strong><\/p>\n

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<\/strong><\/strong>\u0936\u0941\u0915\u094d\u0932\u0902 \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u0935\u0948 \u092a\u094d\u0930\u094b\u0915\u094d\u0924\u0902 \u0935\u0936\u094d\u092f\u0947<\/strong> <\/strong>\u0930\u0915\u094d\u0924\u093e\u0938\u0928\u0902 \u092a\u094d\u0930\u093f\u092f\u0947<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u092a\u0926\u094d\u092e\u093e\u0938\u0928\u0947 \u091c\u092a\u0947\u0928\u094d\u0928\u093f\u0924\u094d\u092f\u0902 \u0936\u093e\u0928\u094d\u0924\u093f\u0935\u0936\u094d\u092f\u0915\u0930\u0902 \u092a\u0930\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>A white seat is recommended for all purpose in general. Red coloured asana is used for Vashya. One should sit in lotus posture and do Japa for Vashya or acquiring Supreme peace. (139)<\/strong><\/p>\n

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<\/strong><\/strong>\u0935\u0938\u094d\u0924\u094d\u0930\u093e\u0938\u0928\u0947 \u091a \u0926\u093e\u0930\u093f\u0926\u094d\u0930\u092f\u0902<\/strong> <\/strong>\u092a\u093e\u0937\u093e\u0923\u0947 \u0930\u094b\u0917\u0938\u0902\u092d\u0935\u0903<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u092e\u0947\u0926\u093f\u0928\u094d\u092f\u093e\u0902 \u0926\u0941\u0903\u0916\u092e\u093e\u092a\u094d\u0928\u094b\u0924\u093f \u0915\u093e\u0937\u094d\u0920\u0947 \u092d\u0935\u0924\u093f \u0928\u093f\u0937\u094d\u092b\u0932\u092e\u094d<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>(Repeating the GuruGita) on a seat of cloth brings poverty, on stone it brings disease, on the earth it brings unhappiness, and on wood it becomes fruitless. (140)<\/strong><\/p>\n

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<\/strong><\/strong>\u0915\u0943\u0937\u094d\u0923\u093e\u091c\u093f\u0928\u0947<\/strong> <\/strong>\u091c\u094d\u091e\u093e\u0928\u0938\u093f\u0926\u094d\u0927\u093f\u0903 \u092e\u094b\u0915\u094d\u0937\u0936\u094d\u0930\u0940 \u0935\u094d\u092f\u093e\u0918\u094d\u0930\u091a\u0930\u094d\u092e\u0923\u093f<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0915\u0941\u0936\u093e\u0938\u0928\u0947 \u091c\u094d\u091e\u093e\u0928\u0938\u093f\u0926\u094d\u0927\u093f\u0903 \u0938\u0930\u094d\u0935\u0938\u093f\u0926\u094d\u0927\u093f\u0938\u094d\u0924\u0941<\/strong> <\/strong>\u0915\u092e\u094d\u092c\u0932\u0947<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>If seated on black-deer-skin one attains Jnana, and if seated on Kusha grass seat one gets Knowledge of the Self, and if seated on woolen seat one acquires all miraculous powers. (141)<\/strong><\/p>\n

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<\/strong><\/strong>\u0906\u0917\u094d\u0928\u0947\u092f\u094d\u092f\u093e\u0902 \u0915\u0930\u094d\u0937\u0923\u0902 \u091a\u0948\u0935 \u0935\u092f\u0935\u094d\u092f\u093e\u0902 \u0936\u0924\u094d\u0930\u0941\u0928\u093e\u0936\u0928\u092e\u094d<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u0928\u0948\u0930\u0944\u0924\u094d\u092f\u093e\u0902 \u0926\u0930\u094d\u0936\u0928\u0902 \u091a\u0948\u0935 \u0908\u0936\u093e\u0928\u094d\u092f\u093e\u0902 \u091c\u094d\u091e\u093e\u0928\u092e\u0947\u0935 \u091a<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>By doing Japa facing south-east one gets the power to attract others, facing north-west one\u2019s enemies are destroyed, facing south-west one will have vision (of God) and facing north-east one will attain Knowledge. (142)<\/strong><\/p>\n

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<\/strong><\/strong>\u0909\u0926\u0902\u092e\u0941\u0916\u0903<\/strong> <\/strong>\u0936\u093e\u0928\u094d\u0924\u093f\u091c\u093e\u092a\u094d\u092f\u0947 \u0935\u0936\u094d\u092f\u0947 \u092a\u0942\u0930\u094d\u0935\u092e\u0941\u0916\u0924\u0925\u093e<\/strong> <\/strong>|<\/strong><\/p>\n

<\/strong><\/strong>\u092f\u093e\u092e\u094d\u092f\u0947 \u0924\u0941 \u092e\u093e\u0930\u0923\u0902 \u092a\u094d\u0930\u094b\u0915\u094d\u0924\u0902 \u092a\u0936\u094d\u091a\u093f\u092e\u0947 \u091a \u0927\u0928\u093e\u0917\u092e\u0903<\/strong> <\/strong>||<\/strong><\/p>\n

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<\/strong>Facing north during Japa one becomes peaceful, facing east one succeeds in Vashya, facing south one succeeds in Marana and facing west one acquires plenty of wealth. (143)<\/strong><\/p>\n

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<\/strong>Thus ends the second chapter of Shri Guru Gita being a dialogue between Shiva and Parvati in the second section of the Skanda Purana.<\/strong><\/p>\n

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<\/strong><\/strong>|| <\/strong>\u0907\u0924\u093f \u0936\u094d\u0930\u0940 \u0938\u094d\u0915\u093e\u0928\u094d\u0926\u094b\u0924\u094d\u0924\u0930\u0916\u0923\u094d\u0921\u0947 \u0909\u092e\u093e\u092e\u0939\u0947\u0936\u094d\u0935\u0930\u0938\u0902\u0935\u093e\u0926\u0947 \u0936\u094d\u0930\u0940<\/strong> <\/strong>\u0917\u0941\u0930\u0941\u0917\u0940\u0924\u093e\u092f\u093e\u0902 \u0926\u094d\u0935\u093f\u0924\u0940\u092f\u094b\u093d\u0927\u094d\u092f\u093e\u092f\u0903 |<\/strong>|<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

|| \u0905\u0925 \u0926\u094d\u0935\u093f\u0924\u0940\u092f\u094b\u093d\u0927\u094d\u092f\u093e\u092f\u0903 || \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0928\u0928\u094d\u0926\u0902 \u092a\u0930\u092e\u0938\u0941\u0916\u0926\u0902 \u0915\u0947\u0935\u0932\u0902 \u091c\u094d\u091e\u093e\u0928\u092e\u0942\u0930\u094d\u0924\u093f\u0902 \u0926\u094d\u0935\u0928\u094d\u0926\u094d\u0935\u093e\u0924\u0940\u0924\u0902 \u0917\u0917\u0928\u0938\u0926\u0943\u0936\u0902 \u0924\u0924\u094d\u0935\u092e\u0938\u094d\u092f\u093e\u0926\u093f\u0932\u0915\u094d\u0937\u094d\u092f\u092e\u094d | \u090f\u0915\u0902 \u0928\u093f\u0924\u094d\u092f\u0902 \u0935\u093f\u092e\u0932\u092e\u091a\u0932\u0902 \u0938\u0930\u094d\u0935\u0927\u0940\u0938\u093e\u0915\u094d\u0937\u093f\u092d\u0942\u0924\u092e\u094d \u092d\u093e\u0935\u0924\u0940\u0924\u0902 \u0924\u094d\u0930\u093f\u0917\u0941\u0923\u0930\u0939\u093f\u0924\u0902 \u0938\u0926\u0917\u0941\u0930\u0941\u0902 \u0924\u0902 \u0928\u092e\u093e\u092e\u093f || Chapter -2 I prostrate myself before that Guru, the Bliss of Brahman, the bestower of Supreme Happiness, who … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[326],"tags":[327],"class_list":["post-2880","post","type-post","status-publish","format-standard","hentry","category-guru-geeta","tag-spiritual-master"],"_links":{"self":[{"href":"https:\/\/kunjeshwari.com\/sweetblog\/wp-json\/wp\/v2\/posts\/2880","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kunjeshwari.com\/sweetblog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kunjeshwari.com\/sweetblog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kunjeshwari.com\/sweetblog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kunjeshwari.com\/sweetblog\/wp-json\/wp\/v2\/comments?post=2880"}],"version-history":[{"count":2,"href":"https:\/\/kunjeshwari.com\/sweetblog\/wp-json\/wp\/v2\/posts\/2880\/revisions"}],"predecessor-version":[{"id":2886,"href":"https:\/\/kunjeshwari.com\/sweetblog\/wp-json\/wp\/v2\/posts\/2880\/revisions\/2886"}],"wp:attachment":[{"href":"https:\/\/kunjeshwari.com\/sweetblog\/wp-json\/wp\/v2\/media?parent=2880"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kunjeshwari.com\/sweetblog\/wp-json\/wp\/v2\/categories?post=2880"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kunjeshwari.com\/sweetblog\/wp-json\/wp\/v2\/tags?post=2880"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}