How are these feet? ‘mani – nupura – vâchâlam’, that is, they echo with gem-studded anklets. How wonderful ! The sweet sound of those sweet anklets is whetting our auditory senses with their tinkle. The gem-studded anklets are jingling. He is following Srimati timidly with ups and starts. In spite of this His steps are unnoticed by the other Vrajavadhus.
Sri Lilâshuk gazed and found the paths of Vrindâvan decorated with beautiful signs of flag, thunderbolt etc.
Srila Kavirâj Goswâmipâd has described the nineteen foot-signs of Sri Krishna –
“Sri Krishna’s beautiful feet are present in all their glory, etched with discus, half-moon, barley, octahedron, pitcher, umbrella, triangle, sky, bow, swastika, thunderbolt, cattle-hoof, conch-shell, fish, upward line, elephant-hook, lotus, flag and ripe rose-apple. These prove that He is Swayam Bhagavân1.”– (G.L.16.6)
Here Srila Kavirâj Goswâmipâd has stated these nineteen symbols alone to be the proof of being ‘Swayam Bhagavân’. These symbols have been described in the Padmapurân, Skandapurân, Varâhapurân, Matsyapurân, Hayashirsha–Pancha–Râtra, Krama–Dipikâ, Gopâl-Tâpani etc. But none of these scriptures mention all the nineteen symbols d together. They are found scattered in the scriptures. According to the Goudiya Vaishnav preceptors, wherever less than nineteen symbols are mentioned, we should understand that they are referring to the foot-signs of incarnations. All nineteen symbols together are indicative of ‘Swayam Bhagavân’.
1 the original form of God, not an incarnation
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