In the end Lilâshuk said, “mad-vâninâm viharana-padam matta-soubhâgya-bhâjâm”. This means – “Sri Krishna’s beauty and sweetness is driving me crazy and my blessed words are extolling His glory. He is the playground for my words.” The poet has said in verse 7 –”May a little speck of Sri Krishna’s glory manifest in my words!” The Lord has granted his prayer. Therefore, he is saying, “He is the playground for my blessed words.” Later on, he will say in verse 101 – “O Krishna! Although my words are wanton, they have become blessed by taking Your shelter (by glorifying You).” In verse 8, he has said – “All glory to Sri Krishna Who is the life and soul of my words!”

Srila Bhatta Goswamipâd says – Sri Lilâshuk is congratulating his good fortune and is describing Sri Krishna’s amazing beauty in this verse. He is saying in wonder –”Aho! What a result my pious deeds have brought! My sweet Lord has appeared before me! He is nourishing my playful words with Amritam cascading down from the pores of His flute. Wherever I am experiencing the sweet notes of the flute, there my words are drowning in ras. That ras is Amritam floating in the river of the musical notes.”

How are the poet’s words?

Matta-soubhâgya-bhâjâm – the words are intoxicated with Sri Krishna-ras – so much so – that good fortune worships them. They are intoxicated, fortunate and heart stealing.

Sri Chaitanya dâs Goswâmi explains – Sri Krishna is nourishing the entire Creation with the Amritam flowing from the pores of His flute. How far is He nourishing? He is nourishing only that region which is within the boundary of my words. How are my words? Well, my words may be inebriated, but they are so fortunate as to extol Sri Krishna’s glory.75.

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