The One Who knows the heart of the charming bewildered Vraja-beauties, Who is the restless … Read more >
Explanation of‘abhyâsamânam’
‘Abhyâsamânam’ may also mean ‘practising’. During the day, the Gopis feel one moment of separation from Sri Krishna to be equal to crores of kalpas and they cannot bear it. They are meditating on Him now … Read more >
He maddens the hearts of Gopis by creating notes with His hands … Read more >
The One Who is attractive and Nava-kishor, Whose face enchants the creation, Whose … Read more >
Sri Lilâshuk is saying – “May the lotus-face of Vibhu that is abounding with the wealth of mâdhurya and châturya1 blossom eternally in the lake of my mind.
Explanation of ‘vishaya-vish-âmisha – grasana – gridhnu’
‘There is an external meaning of the verse ‘vishaya-vish-âmisha–grasana–gridhnu’. It refers to the worldly pleasures such as money, wealth, women etc.
The poet who is in the bhâv of a sakhi said: The face of this lustrous God is so beautiful with its so-sweet smile.
Verse 5
Whose lotus-face is most captivating with very sweet nectarine smile, Whose enchanting hairdo is adorned with intoxicated peacock-feathers – … Read more >
Explanation of ‘jagatâm – ekabhirâm – adbhutam’
In the end, Sri Lilâshuk saw even more – “jagatâm – ekabhirâm – adbhutam” – i.e. – “Amongst hundreds of crores of Gopis, He is most obsessed with Sri Râdhârâni … Read more >
Permanent bhâv or Sthâyi bhâv – Alankâr-Koustubh says –
“When our heart is without a tinge of rajah (mode of passion) and tamah (mode of ignorance) and it is full of only pure goodness, then an indescribable passion can fill … Read more >