Formation of ras
Before we go into the study of ras-formation, we need to become familiar with certain terms such as vibhâv, anubhâv, sâtvic bhâv, vyâbhichâri, sthâyi bhâv etc. Let us learn these terms
Formation of ras
Before we go into the study of ras-formation, we need to become familiar with certain terms such as vibhâv, anubhâv, sâtvic bhâv, vyâbhichâri, sthâyi bhâv etc. Let us learn these terms
Explanation of ‘apina – stana – kutmala – âbhira – bhito gopibhir – âradhitar’
Sri Lilâshuk saw the magnificent Shyâmsundar, with His face immersed in sweetness, His budding youth adorned with lâvanya and the nectarine flute held close to His … Read more >
Explanation of ‘mâdhurya-magna-ânanam’
Sweetness means ‘attractiveness in every situation’. Sri Krishna’s face is immersed in sweet ras in every situation;
Verse 4
Whose thick, smooth and silky hair is fashioned into an alluring ‘chudâ’’
Srila Rupa Goswâmipâd replies –
“When the heart is burnt up with dry renunciation and one is disinterested in bhakti, he is not qualified to relish ras.
Srila Rupa Goswâmipâd has written – “Ras arises when –
1. Bhakti has uprooted all our faults and at last
The poet realised all types of sweetness in Krishna. Therefore, he called Him ‘madhurima – swarâjyam’. Sri Krishna is a vista of sweetness.
Manthara-gatih (slow moving)
When Sri Râdhârâni’s glances caress Him lovingly, Shyâmsundar starts radiating so much splendour that it casts a spell on the Vraja–gopis and make them sloth–like (slow moving). He feels the desire to send loving signals because … Read more >
“Those who have past and present desire for devotional ras, they alone can relish bhakti-ras.” – ( B.R.S. 2.1.6.)
What is ‘past’ and ‘present’ desire? |
Srimat Jiva Goswâmipâd has explained the above verse –
“Past desire refers to … Read more >
In this context the rhetoricians are divided into 4 groups. The first group opines that the real heroes and heroines of an event are the ones who mainly relish the ras. The actors who represent them